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A Man With a Mission for Peace
Catholic priest Francis
Xavier Nguyen Van Thuan spent thirteen years in a communist
prison, nine of those years in solitary confinement. Never tried
or even sentenced for a crime, he emerged from prison full of
hope, and with a deepened love for Christ—yet without any bitterness
or anger. He would go on to serve as the President of the Pontifical
Council of Justice and Peace, and reach out to millions as a
prolific writer and international speaker. Thousands have been
inspired by his life story, but it is his indelible message of
hope for which he remains most memorable.
Here,
Cardinal Van Thuan’s dear friend and biographer, Andre Van Chau,
speaks about this humble priest who sought meaning in the darkness
of prison life. In Miracle
of Hope, Van Chau chronicles the life of this man who turned
the silence of his cell into a time of reflection, courage and
wisdom.
You have had a close relationship with Thuan’s family for many
years. How did you come to know Cardinal Van Thuan?
Our families have shared a common history. Our grandfathers were
friends, and my father was a close friend of the Cardinal’s family
and served in the administration of President Diem, Thuan’s uncle.
After the overthrow of President Diem, my father actually went
to prison because of his loyalty to Diem.
I celebrated the Lunar New Year of 1962 with the Cardinal’s family
and remained very close with them. I also went to the minor seminary
with Thuan, and we became great friends.
Your friendship with the Cardinal was very deep. What would
you say was his most important characteristic or lesson?
It is very difficult to pinpoint just one thing. Of course, the
first characteristic that would strike you about him was his joy.
He was always brimming with such joy and warmth. Whatever came
his way—even the greatest disasters that struck his family—never
shook him to the point that he couldn’t smile. But the greatest
lesson he left behind is simply hope. Hope was a living thing for
him. He truly lived his hope.
Cardinal Van Thuan’s mother was extremely influential in his
life. She is still alive today. Can you tell us a little about
her?
She is a saint in my eyes. She is the person who gave Thuan such
courage. Throughout the years I have seen her suffer tragedy after
tragedy and rarely shed a tear. She has deep faith in God and a
great sense of humility. When Thuan told his mother he was going
to become a bishop she said, "So what? You are still a priest;
you just have a few more responsibilities." When he became
a Cardinal, he said to her, "I am now a Cardinal, are you
pleased?" She said, "Look, you are still a priest, it’s
the same job." They had a jovial but grounded relationship—it
was easy to see why he remained so levelheaded.
How did you become involved in writing his biography?
In 1999, we were together in Rome when he called me into a room
and told me that I should write his biography because I
could capture the spiritual and historical aspects of his life.
We took a long walk and talked far into the night. He said to me, "Andre
if you don’t write about my life no one will!" So I said I
would try. I was terrified at first, to take on such a project.
What do you think readers will be most surprised to learn from
the biography?
That every word the Cardinal said or wrote was really a reflection
of an experience he had lived. Every word he wrote was from a page
of his own life. They will be surprised to meet such a selfless
man who asked himself everyday, "What does God want of me?"
It’s surprising that someone who endured such torment could
maintain such a jovial sense of humor.
He sometimes got into trouble because of his humor. The Cardinal
was a great mimic and people would always ask him to perform. Someone
might ask "How does the Pope talk?" and he would imitate
the Pope perfectly. In fact, he could imitate a number of Popes—going
all the way back to Pope Pius XII.
Were you in contact with the Cardinal during his years of imprisonment?
Well, I was in touch with him from time to time. I had certain
channels and sent letters to him in prison, but we had to be very
careful. We did not have a lot of communication, but yes, we did
send each other some information from time to time.
Why did the government concern themselves with the Cardinal?
Was it his position or his message that threatened them?
The Communists had a problem with the Cardinal because he would
never bend to their authority. He drew crowds of both Catholics
and non-Catholics whenever he spoke. People would say, "This
man has the courage to tell us the truth!" The government
felt threatened because they realized Thuan had no fear; and he
communicated that to the people who listened to him.
People who have undergone experiences similar to the Cardinal’s
tend to describe their story in detail. Why did the Cardinal
seem so hesitant to speak about his own sufferings in prison?
Well, at first he did not talk about it because he still hoped
he might return to Vietnam. Later, when that hope was gone, he
thought talking about his sufferings in prison might negatively
affect the relationship between Vietnam’s government and the Catholic
Church in Vietnam. But it wasn’t just that, the Cardinal was always
a very shy man, and he did not want to talk about himself. Only
when he realized that his experiences in prison could help people
did he talk more about them.
He seemed to come out of the experience without any animosity
or bitterness.
That is something everyone noticed, even his prison guards. In
Vietnam, wherever he appeared, people could see that he actually
lived and not simply preached the Christian ideal [of loving one’s "enemies"].
He actually loved everyone. He tried to see only the positive aspects
in every person. He was able to see God in every person.
What was he like when you met him for the first time after
his imprisonment?
I think that being in prison made him a saint. It really purified
him of any anger or anxiety. He emerged from prison a new man.
When Cardinal Thuan was released from prison, did he believe
he would be allowed to stay in Vietnam, or did he feel he needed
to leave the country?
He always wanted to stay in Vietnam. Later, after the government
exiled him, he kept asking for permission to return to Vietnam,
which was never granted. It was very painful for the Cardinal not
to be able to return to his homeland.
Was he surprised that his writings from prison were well received?
He never expected his books to be translated into so many languages.
Later, he realized how he could affect so many people in other
countries. His writings became a tool for him to take his hope
and share it with many people.
Have you returned to Vietnam? How are Catholics in Vietnam
treated today?
Yes, I have gone back many times, and the Cardinal encouraged
me to return. He supported me in many programs to aid the poor
in Vietnam. There have been slow improvements as to how Catholics
are treated there now, but the Church is not "free" in
Vietnam.
How is the Cardinal remembered and honored today in Vietnam?
When he died there was a period of mourning, which was observed
by many non-Catholics as well. His name is now on the minds of
a lot of people in Vietnam. Today his message is repeated everywhere.
Of course, his books cannot be bought or sold publicly in Vietnam,
but his works have been disseminated in discreet ways. Thuan’s
courage has also inspired many of the Vietnamese bishops to raise
their voices against some of the government’s actions. They feel
that from heaven Thuan is giving them the strength to speak against
injustices.
What was the social issue most dear to his heart?
Of course, peace. He was a man with a mission to promote peace.
And also world poverty.
Can you tell us about the last time you saw the Cardinal?
In September 2002, he asked me to go to Rome with my wife. We
stayed with him for a week. The last day of our stay, he was unable
to
speak, but we knew he recognized us by the look in his eyes. We
took his hands and prayed with him and realized that the end was
very near. So, I went to Lourdes one more time to dedicate his
life to our Lady as he always asked me to do. While I was there
he passed away.
Dr. Andre Van Chau, former secretary general of the Swiss-based International
Catholic Migration Commission and himself a former refugee
from Vietnam, has committed his life to fighting for the dignity
of refugees. Established by the Holy See in 1951, ICMC is
the operational arm of the Catholic Church that coordinates direct
practical aid for refugees, migrants and other displaced persons
worldwide.
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