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Praying
with the Icon
of Mary, Queen of Apostles
The picture of Mary, Queen of Apostles precisely represents
her in the office, in the mission, that she had: to give Jesus to the
world. She is holding Jesus, not tightly to herself, but offering him
as light to all who pass by. He carries the scroll of the gospel, the
Word of life. With his right hand he is gesturing with two fingers; in
the first centuries this indicated not so much a blessing as the authority
of the teacher who explains wisdom.
And what must you accomplish in the world by representing
Mary, by imitating Mary? First, interior holiness, and then after, giving
Jesus to the world. (Alberione, BIM, p. 27)
Reading of the icon: what does the image in itself
say?
The icon has a door as a frame.
In the center, standing high, we see Mary presenting
her son Jesus.
Jesus and Mary are looking ahead, outside of the icon.
Jesus is carrying the scroll in his left hand and has three fingers
of his right hand raised. Behind the figures of Mary and Jesus there is
the Blessed Sacrament, large and luminous.
Mary is standing on the last step in front of the altar.
To Mary's right there is an angel looking at Jesus; he has a book
and on it is written: "Search the Scriptures."
To the left another angel is gazing outside the icon; he is showing
a book with the words: "Write in the book and send it to the churches."
In the background, to the right and left, four columns are brightened
by the light that comes from the Blessed Sacrament.
Around the altar are the apostles and evangelists: some are writing,
others are praying, some have the sign of their martyrdom; some are looking
at Jesus and Mary; some are standing, others kneeling and others sitting.
Paul has his right hand on his heart; in the left he is holding a sword
and a closed book. Peter is in the middle, with his gaze lowered; with
his raised hand he is pointing to Mary who carries Jesus; in his left
hand he is holding the book and keys; his right foot is extended forward.
The light of the Blessed Sacrament shines on their faces and clothing.
Interpretation
The icon does not represent the Cenacle but a council
meeting. Mary standing and active ("on the journey") represents the Church,
the pilgrim people.
She is showing us her Son, offering him to us to "read,"
as a "deaconess" who offers a book. Jesus with the scroll in his hand
presents himself as the Truth, the Way of the Apostles, the Way of the
Church.
Mary is standing before the altar to indicate the centrality
of the Eucharist. To give Christ is the greatest act of worship. Mary
represents the Church who gives Christ: as Word and sacrament. She is
like a monstrance, where the Blessed Sacrament is mounted so that all
can see. Her life itself is a monstrance in which one can read Christ,
the wisdom of the Father. The altar recalls the liturgy, the worship of
God in Christ, and the two tables: that of the Word and that of the Body
of Christ. Our lives, as Mary's, are to be a liturgy of life, a work of
the people for God, glorifying God in every aspect of life.
Mary enables us to understand the Word; she is the listening,
discerning woman. To understand Christ we need to see him in the mystery
of the Incarnation, Word made flesh. Mary's motherhood reminds us that
he came to us in the flesh, and he touches us in our flesh, in our bodies,
healing us and making us whole in the power of his glorious, resurrected
body. Mary is united to the mission of her Son-to bring all men and women
into the light and warmth of God's goodness, mercy, and love.
Mary almost hides herself in order to more strongly indicate
the presence of the Christ. She gives herself over completely to him,
giving without measure. Her genius is a particularly powerful one: the
feminine genius. Her femininity, gentleness, and sweetness combine for
a strength that can permit her to be incisive.
Mary's queenship is not a title of power but of service.
She is to bear, sustain, and help us to live in charity. God the Father
has entrusted the noblest service to her: to give Jesus to the world.
She can help us become bearers of Jesus, teaching us to "put on" Christ
in our mind, will, and heart so as to live and serve as true disciples.
The angel with the writing: "Search the Scriptures," is
turned toward Jesus and Mary, indicating that Jesus is the key for reading
the Word.
The other angel with the writing: "Write it in the book
and send it to the churches," is looking outside of the icon, in the same
direction as Jesus and Mary. The words are from chapter 5 of the Book
of Revelation, and they mean: what you contemplate and see, write and
send to the churches, to the seven churches in Revelation, therefore to
all the churches.
The apostles and evangelists are intent on reading and
writing. Paul, touching his heart, reminds us that the apostle is called
to take to heart all that Christ lived and spoke. Paul became another
Christ;"imitate me as I imitate Christ," he told the members of the early
Church. This is what God calls us to also-to be Christ for the men and
women of our time. We are to be Christ's hands reaching out to people
who thirst for ultimate meaning, for the Word that gives true wisdom,
for life. Paul holds the sword and the book because he died giving his
life up as a preacher of the Word. Peter is pointing upwards, motioning
toward Jesus and Mary. He reminds us that there are heavenly realities
after the struggle of life is over. Mary represents the Church, the virgin
who listens, takes to heart, and seeks to show compassion for the whole
People of God.
Paulines are called to live vibrantly in the Church, walking
with her in joy. With the Pauline Family there are some who write, others
who remain in contemplation, preachers, laborers, audio technicians, designers,
graphic artists, webmasters, etc.-all communicating Jesus Christ, Way,
Truth,and Life.
Meditation: what does this image say to me today?
Prayer - action: what do I say/do for God? What do
I say/do for my brothers and sisters?
(Text by Sr. Onorina Cruciani, PD and Sr. M. Moss, FSP)
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