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Mother Thecla Merlo, Co-Foundress:
The World from Which She Came
Castagnito, a small Italian village of a few hundred inhabitants,
lies on a pleasant hill near the city of Alba. The parish church--the
center of village life--sits proudly at the top. At this church
Teresa Merlo received the sacraments and religious education. She
attended the village school (which only had three grades) and her
parents continued her education with a private tutor. This tutor,
Maria Chiarla, taught Teresa the scholastic subjects, but more importantly,
she instructed her in the doctrines and liturgical life of the Church.
Her brother would later attribute Teresa's deep spirituality as
a young woman to the influence of her tutor.
As was common then in the Piedmont region of Italy, the same building
served as both house and stable for the Merlo family. They lived
in the right wing of the building; the left wing housed the animals
on the first floor and served as a hayloft on the second. The Merlo
house was on the road leading up to the village of Castagnito. Teresa
was born here on February 20, 1894, and here she lived and worked
until she was 21.
In an age when Europe was torn by the first World War and women
such as Edith Stein were breaking into the all male world of higher
academics, Teresa Merlo completed her training as a seamstress.
In the normal course of time, this occupation would have supplemented
the meager income of a family farm. But God had marked a different
course for this young woman...
On June 29, 1907, James Alberione was ordained a priest for the
diocese of Alba. Except for a brief assignment as assistant pastor
in Narzole, Fr. Alberione remained at the seminary as a professor
and spiritual director. He quickly became known as "the theologian."
But germinating in his heart and mind was the desire "to do
something for the people of today." That "something"
soon revealed itself as the apostolate of evangelization using the
printed word, to be performed by consecrated men and women religious.
This new form of evangelization Fr. Alberione dubbed "the apostolate
of the good press."
Teresa Merlo met Fr. James Alberione in the church of Sts. Cosmas
and Damian on June 27, 1915. The meeting had been arranged by her
brother, who was a seminarian at the time, and she was accompanied
by her mother. Fr. Alberione had already heard of Teresa's desire
to be a religious. Now, he invited her to join the group of young
women he was forming at Alba with the aim of one day founding a
feminine congregation dedicated to the apostolate of the press.
This community would be parallel to the Society of St. Paul, the
congregation of men which he had started a year before. With great
faith, Teresa said "yes."
In her recollections of that time, Mother Thecla Merlo wrote: "He
[Fr. Alberione] told me that for now we would work in the sewing
shop, but that later we would form a congregation of Sisters who
would work with the good press." Vincenza Merlo gave her permission
for Teresa to try it out for fifteen days, but if she was not happy
her brother was to send her home immediately.
One can hardly fathom Teresa's immediate and unwavering "yes"
to Fr. Alberione's invitation without some understanding of her
family. Many years later, on her parents' 50th wedding anniversary,
Teresa would say to them: "Dear Papa, in the midst of your
large family reunited here, you seem to me to be one of the holy
Patriarchs of the Old Testament. Dear Mamma, in the midst of your
children and grandchildren you enjoy the happiness of the just."
The Merlo family was blessed with a strong sense of solidarity
and of stability within their Roman Catholic faith. Both parents
were active and prominent members in the parish, known for their
charity as well as their piety. The giving of one of their sons
to the priesthood and of their only daughter to religious life was
considered their greatest joy and sure evidence of God's blessing.
The Merlo family lived simply and were of the working class, but
they had the inner strength and dignity that comes from knowing
that each is loved uniquely by God.
When Teresa was born, her grandmother admonished Teresa's mother,
Vincenza Merlo, to "take care of Teresa, because this child
is destined to do much good in her life." By the time she was
17, Teresa had established a small sewing school in the family home
for other village girls. In addition to sewing, however, Teresa
led her students in prayer, catechism lessons, and in learning about
the saints.
Teresa's sewing skills were providential for the new community
as they were only gradually able to begin the "apostolate of
the good press." In Alba, they opened a small shop of religious
articles and books--the tiny seed of the future book centers that
the Daughters of St. Paul would open all over the world. But the
women supported themselves by operating a small sewing school.
In 1918, the women were invited by Fr. Alberione to move to the
small city of Susa and take charge of the diocesan newspaper. He
explained that this would involve the direction, composition, and
printing of the paper; the women would learn the typographical skills
from their brothers, the Society of St. Paul. The women named their
little workshop the "St. Paul Typography" and placed it
under the great apostle's patronage. It was here that the group
became known as the Daughters of St. Paul.
Four years later, the first nine members of the Daughters of St.
Paul were allowed to make their perpetual professions in a private
ceremony. Twenty-eight year old Teresa Merlo took the name Thecla,
in honor of St. Thecla, the early follower of Paul. The women also
received the title Maestra, in honor of Jesus the Master. Maestra
Thecla Merlo was appointed Superior General of the new community.
The difficulties which the little group encountered from society
and from the Church's hierarchy were immense; who had ever imagined
women--never mind women religious--operating printing presses and
composing books and newspapers? The year the sisters made their
perpetual profession, Fr. Alberione wrote: "For the Daughters,
the vocation to the good press is one still to be created. God creates
it, raises it up, confirms it, and brings it to fulfillment with
His grace. It involves something new and therefore entails greater
difficulties."
With tremendous vision and trust in God's will for this new form
of apostolate, the little group continued to grow and develop. In
1928, they were allowed to wear a religious habit and opened their
first branch houses in Salerno, Bari, and Verona, Italy. In addition
to their devotion to St. Paul, the Daughters took Mary, Queen of
Apostles, as their model. As Mary brought Jesus to the world in
human flesh, so they felt called to bring Him in the living Word
of Scripture. Their daily strength came from the Hour of Eucharistic
Adoration.
In the next four years, under Mother Thecla's guidance, the fledgling
community expanded to 25 communities in Italy and had new foundations
in Brazil, Argentina, and the United States. Mother Thecla remained
Mother General until her death in 1964. During her lifetime she
traveled around the world and under her direction the Daughters
of St. Paul were established in every continent.
The first sisters embraced the apostolate of evangelization using
the means of social communication with intelligence and an intuition
which preceded the Vatican II Decree on Social Communication by
almost 40 years. Mother Thecla herself was one of the first sisters
to learn the art of printing. But she knew the books would do no
good unless they were read, so she courageously opened one book
store after another and sent sisters to one nation after another.
The sisters not only printed and sold books, but also prepared catechetical
materials and magazines. In many nations they were among the first
to produce Catholic radio programs, records and audio-visuals.
Mother Thecla, in writing a circular letter to these early Daughters
of St. Paul, conveyed her own vocational commitment: "The power
idea which must animate us is the thought of souls. This thought
must goad us on. We must be concerned about how we are to reach
people and bring them the Word of truth and salvation. How many
souls never hear of God! Who will help them?"
Mother Thecla was certainly a woman both of her time and ahead
of her time. She had a singular desire to reach the people of her
day with the Word of truth and salvation. And she courageously led
the Daughters of St. Paul to the forefront of evangelization with
each new form of media as it was developed. Embracing the press,
radio, film, and TV, she wrote: "Our Congregation will always
be young, because it will make use of every new means to do good."
We Daughters of St. Paul look to the new millennium with confidence
and courage. Thanks to the generous and intelligent faith of Mother
Thecla, ours is a life of prayer and apostolate which is ever young
and vital in the life of the Church. And she has not left us alone;
we share with her a deep reverence for the eternal Word of God and
we feel her presence with us during our daily hour of Eucharistic
Adoration. From heaven she reminds us: "Where there is the
tabernacle we are never alone. Make beautiful hours of adoration...
We lack nothing when we have Jesus with us."
Many of us are generous--in differing degrees--but to find a person
who has set out to give EVERYTHING, and has kept on giving until
death, isn't easy. We celebrate the total gift Mother Thecla made
of her life to the Lord and his people. She was "one in a million."
The Church officially recognized this when, on January 22, 1991,
Pope John Paul II declared her Venerable.
Prayer
Most Holy Trinity, we thank you for the singular gifts of light,
grace, and virtue which you granted to Sister Thecla Merlo, and
we thank you for having chosen and constituted her the wise mother
and sure guide of the Daughters of St. Paul.
Through her intercession, grant that we may live of her great loves:
Jesus Master in the Holy Eucharist, the Church, the Gospel and souls--souls
sought and served through evangelization with the instruments of
social communication--to the point of total sacrifice.
O Lord, if it be in the designs of your divine wisdom, carry out
even on this earth, for this very devoted Daughter of St. Paul,
your divine promise: "If anyone serves me, my Father will honor
him."
Exalt this faithful Servant to the joy of the Church and the good
of many souls, and grant us, through her intercession, the favor
we ask of you. Amen.
Glory Be...Hail Mary...
With ecclesiastical approval
Anyone who receives graces and favors through the intercession
of Venerable Sister Thecla Merlo is asked to send this information
to the Superior General of the Daughters of St. Paul, Via San Giovanni
Eudes, 25, 00163 Rome, Italy.
Pioneers
of the Pauline Family | Venerable
James Alberione | Blessed Timothy
Giaccardo
Mother Paula Cordero | Venerable
Maggiorino Vigolungo
Venerable Andrew Borello | Venerable
Francis Chiesa | Servant of God Mother
Scholastica
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