The numbers in parenthese that
follow the questions refer to related paragraphs in the Catechism
of the Catholic Church.
Seventh Commandment
1. What is the seventh
commandment of God?
2. What did Jesus say about the seventh commandment?
3. What does the seventh commandment require of us?
4. What does the seventh commandment forbid?
5. Are we bound to return stolen goods?
6. Could taking others' property ever be justified?
7. What are some more subtle forms of stealing?
8. What virtues serve this commandment?
9. Do people have a right to private ownership?
10. Does the right of private ownership justify
the over-abundance of some and the extreme poverty of others?
11. What is a bribe?
12. What value does work have?
13. What duties do employees have toward their
employers?
14. What duties do employers have toward their workers?
15. When are workers permitted to strike?
16. How might workers be exploited?
17. What is commutative justice?
18. What is legal justice?
19. What is distributive justice?
20. Is one obliged to make up for damage done?
21. Why does the Church speak about economics?
22. What is gambling?
23. Is it wrong to gamble?
24. How should we treat the rest of creation?
1. What is the
seventh commandment of God?
The seventh commandment of God is:
You shall not
steal (Ex 20:15).
2. What
did Jesus say about the seventh commandment?
Jesus warned us to guard against the temptation to steal:
For from the
heart come wicked thoughts, murder, adultery, fornication, theft,
false witness, and blasphemy (Mt 15:19).
3. What does the
seventh commandment require of us?
This commandment requires us to be just, charitable and honest
with respect to this world's goods-our own and those of others,
and those common to the human family. (2401)
4. What does the
seventh commandment forbid?
The seventh commandment forbids stealing and robbery, the unjust
acquisition of goods, reckless destruction of what belongs to others,
and disregard for the goods of the earth.
Stealing can
be mortally sinful if the thing stolen is of considerable value
(otherwise it is a venial sin). Stealing something of small value
can be mortally sinful if the owner is poor, and thus suffers great
injury.
If you want
to enter into life, keep the commandments
. "You shall
not steal
" (Mt 19:17-18).
5. Are we bound
to return stolen goods?
We are bound to return stolen goods or their value in money
to the owner or, if the owner is dead, to his or her family. If
neither the owner nor the family can be discovered, the goods or
their value are to be given to the poor or to charitable causes.
(2412)
But Zacchaeus
stood up and said to the Lord, "Look, Lord, I am giving half
of my possessions to the poor, and if I have cheated anyone of anything
I am paying back fourfold" (Lk 19:8).
6. Could taking
others' property ever be justified?
Taking others' property could be justified only if one is in
urgent need of basic necessities, such as food and clothing, and
there is no other means of obtaining them. (2408)
7. What are some more
subtle forms of stealing?
Some more subtle forms of stealing are cheating or deceiving
the consumer about something being sold, such as hiding a defect
in that object; doing poor work or negligent repairs; performing
unnecessary repairs; charging a price that deserves a better job;
in politics, acquiring money or positions by dishonest means; making
false insurance claims; borrowing without returning; tax evasion;
forgery; property damage or defacement; waste, etc. (2409)
8. What virtues
serve this commandment?
This commandment will be easier to live if we practice:
-
temperance-moderation in acquiring goods,
-
justice-respect for the
things belonging to another,
-
solidarity-taking the
part of the poor, underprivileged or marginalized. (2407)
For you know
the grace of our Lord Jesus Christ; although he was rich he became
poor for your sake so that you might become rich through his poverty
(2 Cor 8:9).
9. Do people have a
right to private ownership?
Yes, people have a right to private ownership. This right, bestowed
by the Creator, provides people with the means for their livelihood,
growth and progress. (2402)
10. Does the
right of private ownership justify the over-abundance of some and
the extreme poverty of others?
The principle of private ownership does not justify such inequity.
No one is justified in keeping for one's exclusive use what is not
needed when others lack necessities. The earth belongs to the whole
human race. Its division among nations and individuals insures that
the rights of everyone will be cared for and protected. (2403-2406)
11. What is a bribe?
A bribe is offering money or other valuable objects with the
intention to corrupt or buy a favor.
12. What value
does work have?
Work is a part of human dignity. It gives us a share in God's
creative plan, allows us to participate in Christ's redemptive work,
and helps us reach holiness by elevating whatever we do to a work
of praise. (2426-2428)
13. What duties
do employees have toward their employers?
Workers are to produce good work, use their working hours productively,
serve their employers faithfully and honestly and guard against
injury to the property and good name of their employer.
14. What duties
do employers have toward their workers?
Employers must treat their workers fairly and justly, pay them
just wages, and provide proper and dignified working conditions
with reasonable safety on the job.
15. When are
workers permitted to strike?
Workers are permitted to strike when their rights are violated,
lawful contracts ignored or other serious difficulties arise. The
strike, however, can be used only after all other means to solve
the difficulties have been exhausted. Moreover, a strike must be
conducted in a fair and peaceful manner, avoiding all forms of violence.
(2435)
16. How might
workers be exploited?
Persons or their work can be exploited by enslavement, in which
individuals are treated like merchandise. This enslavement can be
more subtle, as when people are forced to work long hours in poor
conditions for meager wages and no benefits because they are illegal
aliens, mentally incompetent, or socially marginalized. This is
a sin against the dignity of the person and against basic justice.
(2414)
Perhaps the
reason he was taken from you for a time was so you could have him
back forever, no longer as a slave but as more than a slave-as a
beloved brother
(Philem 16).
17. What is commutative
justice?
Commutative or strict justice is the honor and respect
with which we deal with one another. It regulates our contracts,
sales, debts and exchanges. If justice is not strictly practiced
on this level, it will not succeed on any other level. (2411)
You shall not
have in your house two kinds of measures, a large and a small. A
full and just weight you shall have, a full and just measure you
shall have (Dt 25:14).
18. What is legal
justice?
Legal justice refers to the conduct of each individual toward
society: caring for public property, paying a fair share in taxes,
doing community service, carrying out civic responsibilities, defending
one's country, etc.
For the Lord's
sake be subject to every human institution.... Live as free men,
but without using your freedom as an excuse for evil; instead, conduct
yourselves as servants of God. Respect everyone, love the brotherhood,
fear God, and honor the emperor (1 Pt 2:13, 16-17).
19. What is distributive
justice?
Distributive justice concerns the way a society deals equitably
with its individual members.
Hear this, you
who trample upon the needy, and bring the poor of the land to an
end... (Amos 8:4, 7).
20. Is one obliged
to make up for damage done?
One is obliged to make up for damage unjustly done to the property
of others, as far as one is able.
21. Why does
the Church speak about economics?
The Church has the duty to speak about economic and social affairs
when the dignity of human persons, their rights and salvation are
at stake. The Church does not side with any government nor prefer
any system of governing. Its concern is that we work for a just
society and not be impeded in our pursuit of the sovereign Good.
(2419-2425)
22. What is gambling?
Gambling is the staking of money or valuables on a future event
or on a game of chance, the result of which is unknown to the participants.
23. Is it wrong to
gamble?
Gambling in itself can be an amusement, and it is not against
Catholic moral standards if played fairly, honestly and with moderation.
However, gambling can become a sin, even a mortal sin, if it leads
one to excesses such as dishonesty and great loss of money, risking
the needs of the family and even of society. (2413)
24. How should
we treat the rest of creation?
All of creation-the animals, plants, minerals-must be respected
as part of God's handiwork. We can use them according to need, but
must never treat them recklessly or cruelly. We are stewards over
creation, to cultivate and sustain it as an inheritance for future
generations. (2415-2417)
And God blessed
them, and God said to them, "Be fruitful and multiply, and fill
the earth and subdue it, and have dominion over the fish of the
sea and over the birds of the air and over every living thing that
moves upon the earth" (Gn 1:28).