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"Outdo Me"
By Sr. Margaret Kerry, FSP
There will be others who feel the same way I do." Alberione
was sure of that. He launched a plan that could only be of God
since it was not possible to achieve it without grace. As the Pauline
religious orders took shape, Fr. Alberione expanded his family
to include institutes for laymen and women along with the Association
of Pauline Cooperators. Each time he founded an institute, he felt
the call of God. And each time he also acknowledged of himself, "A
less capable instrument could not be found." Did he really
have such a poor estimation of his own abilities? After all, James
Alberione was a genius of organization. He was also a genius of
the spiritual life. The Bishop of Alba had chosen him as spiritual
director of the seminary. How could Alberione stand before others
and claim to be the least capable?
In James Alberione’s life we can find clues that explain this
characteristic demeanor. At the same time we find a man who was
insistent when it came to carrying out what he considered to be
God’s will. As a young seminarian he was given the nickname "matchstick" for
his ability to be provoked easily and respond quickly. Can these
two seemingly divergent attitudes be reconciled in one person?
As a young priest, Fr. Alberione’s health was frail, despite his
healthy country upbringing. Those who knew him were convinced he
would not live a day past 30. They would smile knowingly when talk
of his founding a religious order entered conversations. Alberione
foresaw an organization of Catholic writers, technicians, book
dealers and salesmen. Later this plan, encouraged by his spiritual
director, Venerable Canon Chiesa, became clearer as Alberione considered
an organization of consecrated religious. He actually started gathering
young people around himself, inspiring them with his ideals of
evangelization with the good press.
The men and women who followed Fr. Alberione were "generous
souls," and he knew they would feel the "same way he
did." He presented his apostolic project to them as a project
of wholeness. First he encouraged his followers to harmony within
themselves, with others and with the world through an experience
of communion with Jesus the Divine Master, Way, Truth and Life.
The first Paulines would testify that Fr. Alberione worked toward
this harmony in his own life. Even as he would continue to contend
with his strong personality, he always believed in the path that
he had resolutely set out upon—following Christ. "Walking
this path," he said, "is not unlike driving a car. What
would happen if the driver loses control of the car? He must always
be attentive to steering. We have to drive our interior, our thoughts,
and thoughts are the most difficult thing to control. We need to
manage our heart. Be always in the driver’s seat, always in control
of ourselves."
Fr. Alberione spoke of maturity in the spiritual life. He regarded
maturity as interior freedom. The Pauline would not look for titles
or honor, would not seek esteem and distinction, would not be preoccupied
with a salary (aside from the divine salary!). Rather, the apostle
would discover the freedom that would take him to all of humanity.
Alberione found the treasure worth selling all to obtain. His striving
for interior liberty led him to consecration. This was the freedom
he also wanted to bequeath to his sons and daughters. Not only
this, but he wanted them to outdo him in holiness, talent and apostolic
expansion. "I am happy," he wrote, "when my sons
and daughters outdo me."
A lived experience of death and resurrection is a life-changing
experience. Alberione’s experience of death though the course of
an early illness was followed by a strong sense of God’s presence.
Jesus reassured him through what he later referred to as a dream.
This reassurance was not unlike the words spoken to Abraham and
Moses: "You will be a great nation"; "I will go
before you." To the young Founder, sick and lacking in so
many things, Jesus promised: "I will be with you. Do not be
afraid." Pointing at the tabernacle, Jesus assured Alberione: "From
here I will enlighten." Alberione understood Jesus saying
to him, "From where you are—here before me—I want to give
light in all of your circumstances." The only condition placed
on such a promise was that Alberione and his followers allow themselves
to be loved, enlightened, and filled, to become the salt of the
earth. The experience of divine love is first of all passivity,
parousia, letting oneself be filled. Before loving, we are loved.
Alberione learned to accept the gift freely given. He died to his
false certainties in order to be satisfied and quenched by God.
Jesus asked Alberione for "hearts that are penitent," that "remember." The
Latin expression cor penitens tenete means to keep a heart
which carries the pain inside. "Remember, you were once a
slave" is the Biblical exhortation (Ex 20:2). These words
spurred Fr. Alberione to constant vigilance for the fledgling Pauline
family. They encouraged him to trust in the One who calls.
"The Lord poured out on me wisdom equal to love," he
said. The Pauline mission is among the most challenging offered
to any group of dedicated people. Committed to communicating the
gospel message with new technology means learning the language
of the times. Language carries culture with its positive and negative
values. For this reason Alberione not only accepted the challenge
of using the media but also joined it with a deep prayer life. "Speak
with Jesus the Teacher, and tell him: these are your souls more
than mine. I tried to sow, you give the growth." The fruit
comes from God’s intervention.
Communion is accomplished during a lifetime culminating in a paschal
celebration with God, others and ourselves. St. Peter invites us
to "put all hope in that grace which will be given when Jesus
Christ will be revealed" (1 Pt 1:13). Alberione likewise encouraged
his followers to await this vital meeting with Christ by nourishing
themselves on His Word, the Liturgy, and prayer.
"You may say the gospel is difficult. No, it is not. The
Lord made it for us as he made bread for the stomach. When you
are sad, open the Scriptures and you will find consolation. When
in doubt, when afraid, do as many holy people before you did—when
in doubt or fear, they went to the Source. God directs and leads:
so many times I saw it!"
Alberione considered the Liturgy a river flowing through the year—a
river of graces, of light, of blessings. He invited all his followers
to gather around the altar, to return to their vital Source, to
worship and enter into communion with Jesus Master and Shepherd
who came to bring "grace and truth": "Tell Jesus
simply, ‘You are my Master; you give me the example; I want to
do as you did."
His exhortation to prayer, adoration, liturgy and liberation for
the kingdom was directed to this goal: Jesus Christ is Way and
Truth and Life for all men and women and, first of all, for the
person who is announcing him." Prayer for Alberione was the
excelsior of life that circulates through the whole person changing
him or her into Jesus. "Prayer," he said, "is like
blood starting from the heart that goes to all the limbs, nourishing
and giving life to the entire body."
These invitations of Alberione were a sincere way for him to express
the hope that members of the Pauline family would outdo him in
many ways. This way of looking at his "disciples" developed
over time and is reminiscent of the words of Jesus: "When
I am gone, you will do far greater things than this" (cf.
Jn 15:15). A true father and a good leader, like a fine farmer,
looks for the potential in others and does all to prepare the best
soil for growth toward a good harvest.
One hundred years ago, a dream took root in a young seminarian’s
heart. Pauline priests, brothers, sisters, and lay faithful grown
from this seed planted before the tabernacle witness to this annunciation
from God. James Alberione said "yes" in complete confidence;
in so doing, he gave birth to a mission as ancient as God’s call
and as new as God’s presence in our midst. Just as "Mary edited,
brought forth the Word of God, Jesus," Alberione wrote, so "we
clothe the Word in print, visual, and audio media. We bring Jesus
to the people of today." We do this first of all, he reminds
us, through our allowing Christ to transform us into himself. So
go forward and "outdo me!"
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