The Man

 
  Childhood  
  Actor  
  Laborer and Seminarian  
  Vocation  
  Early Priesthood  
  Poet and Playright  
  John Paul's Spirituality  
  Bishop  
  Vatican II  
  John Paul II and old age  
 

The Pope

 
  John Paul II's Travels  
  The Madonna  
  Communism  
  Galileo  
  Eastern Orthodox  
  Islam  
  The Jews  
  Women  
  War and Violence  
  Theology of the Body  
  Defense of Life  
  World Youth Days  
  Looking at the Primacy of Peter  
 

Considerations

 
     

John Paul II and Old Age

The youngest pope since Pope Pius IX was elected in 1846, John Paul entered the papacy as an exceptionally healthy relatively young man who unlike previous popes swam and skied. However after twenty-six years on the papal throne, a serious assassination attempt and a number of cancer scares, John Paul's physical health is poor. In May 2003, the Vatican confirmed that, as international observers had suspected, Pope John Paul is suffering from Parkinson's disease. He has difficulty speaking and hearing. He also has severe arthritis in his right knee, developed following a hip replacement. Nevertheless, he has continued to tour the world. Despite speculation that he may resign, he appears determined to remain in office until his death. Those who have met him say that, though physically in poor shape, he remains mentally in full health.

John Paul II has spoken often of the font of strength of the elderly in the Church, "When God permits us to suffer because of illness, loneliness or other reasons associated with old age, He always gives us the grace and strength to unite ourselves with greater love to the sacrifice of His Son and to share ever more fully in His plan of salvation. Let us be convinced of this: He is our Father, a Father rich in love and mercy!" Monsignor Thomas Wells remarks, "A number of commentators have remarked that our Holy Father may be giving some of his most valuable service in what are probably the last years of his Papacy. In a world that increasingly sees old age as a burden, and which is starting to push both for euthanasia and assisted suicide, we have the constant image of a man who suffers physical pain with every step he takes but who continues to challenge with his thinking, his enthusiasm and his generosity."


When it comes to what we expect of our leaders we're all the same. We want them to be, if not mirror images of ourselves, then reflections of the best of ourselves, images of what we want to be. What makes us different is how we define that "best."

By who he is and by how he is, John Paul II is challenging our very notions of Church leadership. Here is a man in his sunset years, who understandably can no longer stride across the world's stage as he once did. He struggles to speak. He can hardly walk. Though mentally sharp, still he is tired. Such a figure in a prominent position proves an embarrassment to a culture in which appearances and efficiency are often considered the measure of leadership.

Without prejudice to all the requirements of the Petrine ministry, such embarrassment beckons each of us to examine the real issue.

Christ's humiliation-his passion and death-and his resurrection stand at the salvific center of his entire redemptive life. Paraphrasing Teresa of Jesus, one of the greatest Christian mystics, ours is not a time for following everyone, but only those who model their lives on Christ. He is the "leader in the work of salvation [made] perfect through suffering" (Heb 2:10). Thus the life of the Church, and by association, the life of every Christian and of every Christian minister, is salvific for itself and for the world to the degree that it does mirror-Jesus Christ-sharing "in his sufferings by being formed into the pattern of his death" (Phil 3:10).

Is what some call John Paul's "clinging to power" actually his fidelity to God's call: not to papacy as such, but to the testimony of what is at the heart of all evangelical ministry? The call to shepherding, perhaps, even to the laying down of one's life?

 


 

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Pauline Books & Media is the publishing house of the Daughters of St. Paul,
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